A thinky post, prompted by
tree_and_leaf's latest post, and the illustrated medical works I've been coming across in the course of my work, and re-shelving
Spiritual Midwifery and remembering an account from that, and getting annoyed by a comment by someone I've never come across before on the LJ of someone whom I don't have friended...
The thing that worries me most about the abortion debate is the assumption that the commenter of the moment is in a position to pronounce on the morality of a woman's decision, despite knowing nothing of her, her circumstances, or her character. Let me cite two cases to show what I mean:
When I first read
Spiritual Midwifery I was particularly struck by the story of a couple who brought an anencephalic baby to term, and fought tooth and nail to be allowed to feed and care for him until he died in his own time. (Anencephaly is a horrible condition in which the skull and most of the brain fails to develop; it is, of course, incompatible with survival.) They met wih considerable resistance from the hospital staff, who did not understand why the parents were wasting time, resources and effort on a baby that was bound to die within days, and referred to him as an 'anencephalic monster'. They persisted, however, and remained with the baby until he died naturally, and, from their account, considered that the relationship with the child, no matter how short-lived, no matter how damaged he was, more than worthwhile.
Since many of the stories in
Spiritual Midwifery come from Tennessee in the seventies, I'm not sure whether or not abortion would have been an option for these parents, but either way they brought the child to term and beyond - and encountered considerable resistance from those who were unqualified to judge the validity of their actions.
It was this story that sprang to mind when I, poking around someone else's LJ searching for I know not what, came across a discussion of
the case of the Irish teenager carrying a child with the same condition, who after a protracted court battle was finally allowed to come to the UK with an abortion. And quite right too. I doubt that at seventeen I, even with the inspiring stories of Ina May Gaskin to encourage me, would have been able to face the prospect of carrying an anencephalic child to term. (I saw a picture yesterday, in a medical textbook. It was a disturbing sight. I could not bring myself to force anyone to give birth to such an infant against their wishes.)
This was, indeed, the gist of the discussion; however, one comment got my back up. Referring to an Irish mother who had shared her experience, having gone through the same ordeal herself but taken the pregnancy to term, a commenter enquired a) what right she had to poke her nose in (fair enough) and b) how this person could possibly claim to have had a meaningful relationship with a child without a brain. I'm paraphrasing, but the implication was there. And at this point I thought, what right do
you have? How can you comment on the relationship between two people you've never met?
So there you have it: two opposite ways of dealing with the same condition, neither of which I can find it in my heart to condemn. I
can condemn the hospital staff in the first case, who were considerably less than helpful in the bonding and grieving process. I
can condemn the health authority that sought to keep the teenager in Ireland, as if her body were theirs to put where they wanted. And I can condemn the commenter who denied the validity of the relationship between a mother and a baby.
It comes down to this: every woman who decides on an abortion, and every woman who decides against one, does so on her own conscience and considering her own circumstances. What right have I - what right has anyone - to suggest that the couple mentioned above were morbid to care for their child as long as he lived? To say that Miss D was somehow inhumane not to want to bring into the world a baby who had no hope of surviving in it?
What right have I to say that X is having an abortion because having a baby at this point doesn't fit in with her career plans? That Y sees it as contraception? That Z is carrying on with her pregnancy because she wants to sponge off the government? That A has been pressured into having an abortion by her family? That B has been pressured into keeping the baby by her priest? That C is keeping her baby because she thinks it will make her boyfriend stay with her?
I don't. Nor do you. Nor does anyone. We don't have the right because we have no idea as to whether or not this is, in fact, the case. A woman's body is a woman's body; a woman's choice is a woman's choice. You and I can speculate about it until the cows come home, but all it will do is make us nasty, suspicious people.